Very interesting points, Montcalm. I'm interested in bigfoot because it's a mystery, and one that is cosmic in scale if you go deep enough down this rabbit hole. And it's certainly not for lack of concern over immediate, material problems, or a lack of interest in the great scientific questions of the day.
But it's very interesting you mention bigfoot as a type of distraction from real world problems, particularly global warming and ecosystem destruction. It's interesting because much of the discussion of bigfoot as a supernatural entity revolves around this idea that bigfoot serves to remind mankind of its roots in nature, its interconnectedness with nature, and its the fact that its future relies on respect for nature.
Bigfoot is basically (and this is not debatable, it is a matter of fact in the study of folklore) a modern continuation of the tradition of the western European "wild man" myth, a Jungian archetype that springs from our collective unconscious. Every culture has this myth/archetype--Australian aboriginals have the Yowie, Tibetans the Yeti, PNW Indians had Sasquatch, etc., etc. A Jungian analysis would have bigfoot as a projection of our collective unconscious and a manifestation of our aspirations for a rejection of our technological civilization (which has wrought countless unique health, mental, and social problems, as well as a currently unfolding ecological disaster) and a return to our primordial roots as dwellers in nature. (Similar to how a Jungian analysis would have our observation of "UFOs" as a projection of our collective unconscious's aspirations to be a space-bound species).
So to summarize, bigfoot can instill a deeper appreciation for nature on a society-wide scale--changing thoughts and beliefs on a society-wide scale is what myths and folklore do. Seeing bigfoot, contemplating bigfoot's existence, just the image of bigfoot, is a reminder that we sprung from nature and that, although we have rejected nature in many ways in modern life, our fate as a species is intertwined with it. Hopefully our society's collective fascination with bigfoot will guide us away from an extractive, exploitative relationship with our planet, to a relationship that is more harmonious.
Finally, one more point I think is also interesting. You wrote,
"And even if that doesn't tickle your fancy, and you want something a little more intangible and ethereal, there's the matter of modern physics and "dark" energy and matter, which is on the brink of breaking everything we know to be true. We're on a the edge of discovery there far greater than what Newton or Einstein bridged for us in the past. A cold slap in the face that despite how far we've come, the universe will not give up her secrets to us so easily. And this is one, that if solved, will go down as one of the greatest discoveries of humankind, ever."
I was listening to a podcast today with Joshua Cutchin, the author I previously mentioned, and he was saying that many try to "science up" the discussion of non-human paranormal entities by saying they are "interdimensional." But, he continued, if we don't sufficiently understand other dimensions, what's the difference from calling it the "otherworld," or "fairyland," or "heaven?" And it may just be that these other worlds are unknowable (in a material, scientific sense). That doesn't mean we shouldn't keep looking. But it may mean that we need to adopt a less materialistic, less literal, more spiritual worldview to fully understand the world we occupy and interact with it in a productive way. You might say we need to have more faith.
But it's very interesting you mention bigfoot as a type of distraction from real world problems, particularly global warming and ecosystem destruction. It's interesting because much of the discussion of bigfoot as a supernatural entity revolves around this idea that bigfoot serves to remind mankind of its roots in nature, its interconnectedness with nature, and its the fact that its future relies on respect for nature.
Bigfoot is basically (and this is not debatable, it is a matter of fact in the study of folklore) a modern continuation of the tradition of the western European "wild man" myth, a Jungian archetype that springs from our collective unconscious. Every culture has this myth/archetype--Australian aboriginals have the Yowie, Tibetans the Yeti, PNW Indians had Sasquatch, etc., etc. A Jungian analysis would have bigfoot as a projection of our collective unconscious and a manifestation of our aspirations for a rejection of our technological civilization (which has wrought countless unique health, mental, and social problems, as well as a currently unfolding ecological disaster) and a return to our primordial roots as dwellers in nature. (Similar to how a Jungian analysis would have our observation of "UFOs" as a projection of our collective unconscious's aspirations to be a space-bound species).
So to summarize, bigfoot can instill a deeper appreciation for nature on a society-wide scale--changing thoughts and beliefs on a society-wide scale is what myths and folklore do. Seeing bigfoot, contemplating bigfoot's existence, just the image of bigfoot, is a reminder that we sprung from nature and that, although we have rejected nature in many ways in modern life, our fate as a species is intertwined with it. Hopefully our society's collective fascination with bigfoot will guide us away from an extractive, exploitative relationship with our planet, to a relationship that is more harmonious.
Finally, one more point I think is also interesting. You wrote,
"And even if that doesn't tickle your fancy, and you want something a little more intangible and ethereal, there's the matter of modern physics and "dark" energy and matter, which is on the brink of breaking everything we know to be true. We're on a the edge of discovery there far greater than what Newton or Einstein bridged for us in the past. A cold slap in the face that despite how far we've come, the universe will not give up her secrets to us so easily. And this is one, that if solved, will go down as one of the greatest discoveries of humankind, ever."
I was listening to a podcast today with Joshua Cutchin, the author I previously mentioned, and he was saying that many try to "science up" the discussion of non-human paranormal entities by saying they are "interdimensional." But, he continued, if we don't sufficiently understand other dimensions, what's the difference from calling it the "otherworld," or "fairyland," or "heaven?" And it may just be that these other worlds are unknowable (in a material, scientific sense). That doesn't mean we shouldn't keep looking. But it may mean that we need to adopt a less materialistic, less literal, more spiritual worldview to fully understand the world we occupy and interact with it in a productive way. You might say we need to have more faith.
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